Khutbah Friday 7 October 2016: MAKING SOME SENSE OF THE STUDENT PROTESTS by Dr Shuaib Manjra

Khutbah Friday 7 October 2016: MAKING SOME SENSE OF THE STUDENT PROTESTS by Dr Shuaib Manjra

SHUAIB1As we celebrate the arrival of Muharram, we celebrate it less as the beginning of a new year, but more for the signal events that occurred during this period in Muslim history. Foremost among them was the martyrdom of the grandson of the Prophet, Imam Hussein. Imam Hussein’s struggle for which he sacrificed his life was the embodiment of social justice. More specifically he challenged the notion, manifestation and abuse of inherited power and privilege. Power and privilege as a birthright blighted our early history and tore apart the early Muslim communities– a sad legacy that remains to this very day.

Today, countrywide we see a similar challenge to inherited power and privilege by students around the country. These students face exclusion in multiple ways both through the historical legacy of apartheid and the policies of a craven and corrupt current political class. The legacy of apartheid remains embedded in society and our institutions, many of which remain untransformed. These institutions systematically or socially exclude people of colour. On the other hand the current political class callously disregards the struggles of the poor in their quest for corrupt accumulation or incompetent leadership.

I need not remind you that education in Islam in not only a right – it is an imperative. This imperative is embodied in the very first revelation: IQRA’ –an instruction to read.  Numerous other verses in the Qur’an point us to this imperative of knowledge, reflection, wisdom and action. The Prophic exhortations (ahadith) support this with a variety of narrations encouraging the seeking  of knowledge – as being a compulsory act (Fard), or seeking it wherever it can be found,  from the cradle to the grave.

It is because of this that we have a reflexive empathy with the plight of students and solidarity with their demands – or at least with most of their demands.

Many of us are shocked and disturbed by the images that we have seen in the media – both of private security and police brutality, but also of student violence and gratuitous destruction of property. Many were disturbed when this occurred in the 70s and 80s as well – but for entirely different and more clear-cut reasons. However we need to recognize that each generation seeks to fulfil its own mission, in the words of Frantz Fanon: ‘Each generation must discover its mission, fulfil it or betray it …’. In encouraging that we must take caution from George Orwell that: “Every generation imagines itself to be more intelligent than the one that went before it, and wiser than the one that comes after it.”

Thus we need to get accustomed to a new normal, where students and youth begin to assert their new positions and new identities in ways that may be unfamiliar to us, and also in conflict with our sensitivities. We also begin to confront new terminology which some of us find alien, and others alienating. Foremost among them are decoloniality, intersectionality, positionality, able-ism, alienation, critical pedagogy, accelerated transformation, inclusivity, micro-aggressions and many others. Of course many of these have to be deconstructed to be clearly understood, but if we are to understand the new generation it is imperative that we seek out such understandings.

Student’s demands around the country vary, but I will speak from a unique UCT experience since I cannot claim to understand the nuances elsewhere – except to say that the rallying cry around the country is for fee-free education: education that is accessible to all. Linked to this is the call for the decolonization of the curriculum. UCT students have two additional specific demands that trump others. Their foremost demand is the lifting of the expulsion of the 5 expelled or rusticated students. The other specific demand is that the university convenes process of restorative justice. The students call it Shackville TRC, while the university prefers an Institutional Reconciliation and Transformation Commission.

Most of these issues are interlinked in one way or another.

The student struggles also need to be seen within a broader political landscape – which includes the failure of the government to deliver basic human needs; a shrinking economy with an attendant reduction in job opportunities;  a failed political leadership; wastage of enormous state resources through corruption and maladministration; and importantly a contest for political space among numerous new role-players particularly with the emergence of the EFF and PASMA.

We also need to be cognizant to issues which have local solutions, and those which are far beyond the reach of university leadership.

 

These issues are far  too broad to cover here today in 20 minutes, or with any degree of nuance, but I will touch on some salient issues.

 

The issue around free education is a compelling, but vexed one. Before we deal with the economics , it needs to be situated within a broader narrative:  questions around the role of education in a developing society such as ours, particular tertiary education;  the fundamental role of education as a driver of BEE;  the broader questions about tertiary education as a privilege that allows a few class mobility – to the stratum of the middle class;  it counter-poses the role of tertiary education against basic education and vocational training; it challenges the commodification of education where it becomes transactional and excludes the poor;  and it raised the notion of opportunity costs: whether the state should be allocating resources to tertiary education rather than other basic needs.  But more fundamentally if free education or what some term ‘full access to university’ is to be achieved this responsibility lies solely within the domain of the state, not the university. The university like any other institution has a finite income balanced against necessary expenditure- where 50% of the revenue is derived from fees. This shortfall has to be met by the state or else universities will simply fail. Add to this the demand of our new society to expand student numbers at such institutions. Thus students’ demands on universities are seriously misplaced, when their demands should actually be directed at national government.  My position is that no student in this country should be hampered in realizing their full potential through a lack of financial resources.  But at the same time the academic project and the quest for excellence should not be compromised for short term politics. Just yesterday the Treasury issued a statement that indicated that this country could save over R260 billion if we rationalize our procurement processes. This would go a long way in funding education in this country. The most successful societies in the world are those who have invested significantly in education.

 

However the issue of free education should be delinked from what is termed de-coloniality. This is the second demand of students, viz. the decolonization of education.  The latter is premised on the fact that knowledge is not value-free. It argues that our epistemology or systems of knowledge are based on a western values or the colonial matrix of power. De-coloniality has been defined as ‘epistemic disobedience’, ‘epistemic de-linking’ and ‘epistemic reconstruction’. It aims to liberate education from the epistemology of power, inequality, various forms of discrimination and exploitation. This is indeed a laudable objective that should not detract from the historical legacy of knowledge and its transmission over generations as a common legacy of all humanity – as the Prophet has said “Wisdom is the lost property of the believer, so wherever he finds it then he has a right to it”. This decolonizing project is a multi-generational task that we will bequeath to our future generations. It reminds me of the project in the 1980s called the ‘Islamisation of Knowledge’ undertaken by the late Professor  Ismail Farooqi and which lies abandoned somewhere in the graveyard of good ideas.  However one fundamental step identified by the Islamisation project was first to master the existing sciences. Without that one cannot deconstruct, delink and reconstruct. This was also masterfully and painstakingly demonstrated by Edward Said in his works Culture and Imperialism and Orientalism which was after all a project in decoloniality without use of that specific term. So was Paolo Freire’s The Pedagogy of the Oppressed. More importantly however is that this task remains firmly, but not exclusively within the domain of black and progressive academics. The universities curriculum transformation project is only a small step in this direction. It is ironic that students demand on what they consider a colonial institution to decolonize it curriculum. Agency, among those making this call is critical. It is simply not someone else’s task.

 

The third demand of students is the reinstatement of students who have been expelled or rusticated from the University for the commission of, or aiding and/or abetting acts of violence. This occurred during what is termed the Shackville protests in February of this year – which focused largely around lack of student accommodation. A university vehicle and a Jammie Bus were destroyed, paintings destroyed and other university infrastructure damaged. A university lecturer was also assaulted. Five students faced the University Disciplinary Tribunal and were given various sanctions the most severe being permanent expulsion. The students have a right to appeal this decision and some have. One of the non-negotiable demands and indeed the primary reason for the current uprising at UCT is the reinstatement of these five – who, I must add have shown little remorse for their actions. In fact they question the legitimacy of the rules of the university and that of the Tribunal but are comfortable running to the courts in order to seek relief. Some of them are serial offenders and have frequently violated the interdict against them.

 

The forth demand is that the university engage in a TRC/IRT process to unravel, expose, deconstruct the black experience at UCT and to seek an apology from the university for systematic racism and the way black students were and continue to be treated. It also is intended to investigate the political factors behind the Shackville protests and what is termed the ‘criminalization of protest’. Protests, according to some of them are by their very nature disruptive, and certainly disruptive of the status quo.  For some violence is legitimate, in fact it is glorified. The TRC is a process which is intended to seek restorative justice.

 

Some of these demands are legitimate and others open to question. But I must add that UCT has significantly conceded on every one of these demands, yet the students have shown no commitment to allow the academic project to continue – holding it hostage to self-defeating demands.

 

So here are some of my fundamental disagreements with the mode of engagement of the current student protests, and I don’t claim that they will be acceptable to all of you:

 

  1. The university crisis is perhaps symptomatic of a broader crisis in society, but this is certainly not a national revolutionary moment as some commentators have called it. Of course the students think that this is. The commentariat play into this myth by, for example using terms describing current events as the ‘moment of rupture’, ‘seismically transformative’, or ‘the splitting of the South African atom’. This is hyperbole at its worst.
  2. The students struggle, despite its significant media coverage, pales in comparison to the everyday struggles of the majority of South Africans. These struggles have not resonated with such communities. Linkages between these struggles are important.
  3. The struggle for education cannot focus on tertiary institutions without linking it to a struggle for basic education. This is where the problem starts and part of the solution lies. Students at tertiary institutions should not use their ‘positionality’ to seek demands that privilege them over other educational causes that are far more dire. If you think our tertiary institutions are in crisis, it is only because they mask the underlying rot in our basic education. This is the foundation necessary to build a new society, a new country and a growing economy.
  4. We should not confuse genuine political action with criminal behavior. If we do not have rules to govern us, or respect rules we would degenerate into an anarchic society. I used the word anarchic in the colloquial sense and not in the classical political sense – which actually is a progressive movement. Once the stability of critical institutions is destroyed it is extremely difficult to reconstruct. Institutions like universities take centuries to establish but a few years to destroy. That is not to argue against transformation, but rather in the way in which it is done. I argue for a transformative and incremental project rather than what is termed a ‘revolutionary’ one – which is predicated on destruction.
  5. The Fees Must Fall movement last year won the admiration and support of a large section of the South African population. People supported the plight of students, but more importantly the manner in which they conducted themselves. The students victory was celebrated by all. However instead of consolidating such victories the demands kept on being added and became more unattainable until it reached crisis point. Acts of wanton violence then delinked what was left of the student protest movement from popular support.
  6. The Shackville protests were novel and necessary in order to highlight the accommodation crisis facing poor students. Building a shack in the middle of UCT was a reality check for many. But this campaign too began to strategically flounder when it resorted to violence and destruction.
  7. The destruction of university property around the country estimated at around R500 million is unconscionable. These are our institutions that we have inherited and that we will bequeath to future generations. We can never and must never glorify such acts of violence and wanton destruction. Let’s not mistaken these acts of criminality for revolutionary violence.
  8. The linking of student struggle with wider social forces is necessary and important. The linking of Fees must Fall with in-sourcing of contract/temporary workers was a major victory for workers. However worker organization and leadership must be allowed to emerge and speak for themselves rather than students assuming a sense of vanguardism.
  9. Some of the blatant acts of racism I have witnessed, and other acts of sexual assault and violence and abuse must never be countenanced by those seeking to build a society built on intersectional justice. These acts must be condemned in the harshest terms.
  10. Any struggle concludes with dialogue and engagement; other forms of struggle ultimately lead to this eventuality. We can only delay it, but it delaying it for too long we either lose support, credibility or our cause. Of all the demands I mentioned, UCT gave in to virtually every one of them. Yet the protesting students could not guarantee that the continuation of the academic project. This is negotiating in bad faith and one can only wonder what the ultimate agenda is. As Professor Adam Habib said today: ‘engagement is a two-way process. Not a one way lecture. Negotiations are give and take. You can’t claim to want to engage but actually all you want is the politics of spectacle’.
  11. My final point is that the zero-sum game being engaged in currently by students is a destructive one. If they push their demands too far it could simply mean the end of public universities, as Achille Mbembe argues, and we will have either our students going overseas to study, or the privatization of higher education by the emergence of local or international universities. Our best academic staff will also seek greener pastures.

 

 

Undoubtedly, our country and particularly our entire education system is in crisis. We must applaud the bravery of students in taking up critical issues that require urgent redress; but at the same time we need to criticize them for their destructive strategies – most of important of which is the sabotage of the academic project.

 

The next few days will be critical for our intuitions of higher learning. We either achieve a compromise or lose a significant part of the academic year. This will have a huge financial and social cost to our country – one we cannot afford.

 

We pray for guidance and wisdom to meet these challenges that we face in our country. Wisdom has to prevail! We have no other choice

 

SHUAIB MANJRA

 

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